Native American Heritage in Texas

[Aggie]

This is Native American Heritage month. Why not posts info about the tribes in Texas. It would be fun to perhaps list or have people lists the Indian words that are names of cities or counties or in use in our everyday language. For example, Caddo lake is named for the Caddo Indians....Wichita is and Indian tribe and city etc... So much history really.... Sweet Pea and I look forward to your discussion.

[Aggie]

Traditionally, the people now known as Cherokee refer to themselves as Aniyunwiya (ah nee yun wee yah), a name usually translated as "the Real People," sometimes "the Original People."
▪The Cherokee never had princesses. This is a concept based on European folktales and has no reality in Cherokee history and culture. In fact, Cherokee women were very powerful. They owned all the houses and fields, and they could marry and divorce as they pleased. Kinship was determined through the mother's line.
Clan mothers administered justice in many matters. Beloved women were very special women chosen for their outstanding qualities. As in other aspects of Cherokee culture, there was a balance of power between men and women. Although they had different roles, they both were valued.
▪The Cherokee never lived in tipis. Only the nomadic Plains tribes did. The Cherokee were southeastern woodland natives, and in the winter they lived in houses made of woven saplings, plastered with mud and roofed with poplar bark. In the summer they lived in open-air dwellings roofed with bark.
▪The Cherokee have never worn feathered headdresses except to please tourists. These long headdresses were worn by Plains Natives and were made popular through Wild West shows and Hollywood movies. Cherokee men traditionally wore a feather or two tied at the crown of the head. In the early 18th century, Cherokee men wore cotton trade shirts, loincloths, leggings, front-seam moccasins, finger-woven or beaded belts, multiple pierced earrings around the rim of the ear, and a blanket over one shoulder. At that time, Cherokee women wore mantles of leather or feathers, skirts of leather or woven mulberry bark, front-seam moccasins, and earrings pierced through the earlobe only. By the end of the 18th century, Cherokee men were dressing much like their white neighbors. Men were wearing shirts, pants, and trade coats, with a distinctly Cherokee turban. Women were wearing calico skirts, blouses, and shawls. Today Cherokee people dress like other Americans, except for special occasions, when the men wear ribbon shirts with jeans and moccasins, and the women wear tear dresses with corn beads, woven belts, and moccasins.
▪The Eastern Band of Cherokee Indians (EBCI) are descended from Cherokee people who had taken land under the Treaty of 1819 and were allowed to remain in North Carolina; from those who hid in the woods and mountains until the U.S. Army left; and from those who turned around and walked back from Oklahoma. By 1850 they numbered almost a thousand. Today the Eastern Band includes about 11,000 members, while the Cherokee Nation in Oklahoma claims more than 100,000 members, making the Cherokee the largest tribe in the United States.
▪Cherokee arts and crafts are still practiced: basket-weaving, pottery, carving, finger-weaving, and beadwork.
▪The Cherokee language is spoken as a first language by fewer than a thousand people and has declined rapidly because of the policies of federally operated schools. However, since the tribe has begun operation of their own schools, Cherokee language is being systematically taught in the schools.
▪Traditional Cherokee medicine, religion, and dance are practiced privately.
▪There have never been Cherokee shamans. Shamanism is a foreign concept to North America. The Cherokee have medicine men and women.
▪"aho" is not a Cherokee word and Cherokee speakers never use it. Most are actually offended by the misuse of this word. It's not some kind of universal Native word used by all tribes, as many believe. Each individual tribe have their own languages. We can respect these languages by using them correctly or not at all.
▪In order to belong to one of the seven Cherokee clans, your mother had to have been/be Cherokee and her clan is passed on to you. If the maternal line has been broken by a non Cherokee or someone had all sons, you have no clan, which is the case with many today.
▪There is only one Cherokee tribe that consist of three bands. The Cherokee Nation of Oklahoma, United Keetoowah Band of Oklahoma and the Eastern Band of Cherokee Indians of North Carolina. All others who claim a different band than one of the three above are not considered Cherokee and are a direct threat to Cherokee tribal sovereignty. In fact, to be Cherokee, one must be registered with the tribe, as Cherokee is a citizenship granted through documentation. One can have Native DNA but is not considered Cherokee until they are a registered tribal citizen.
Via N. Bear
Cherokee man
North Carolina

[Aggie]

The Origin of America’s Favorite Nursery Rhyme:
Davy Crockett's older sister, Effie Crockett was invited to help some mothers in the Muskogee Tribe. Once she arrived in camp, Effie laughed at what she saw. The Muskogee Tribe had a custom of cradling their pappooses among the swaying branches of birch trees. This protected their babies from ground insects, the sun, and wild animals.
After first finding it funny, she soon learned all the great reasons for this practice and marveled at the beauty of it.
Effie watched the swaying and soothing motion of the topmost branches of the trees. She loved how each baby enjoyed nature, how they listened to the songbirds, observed every ladybug, and smiled at the colors of a butterfly, every little breeze was felt and enjoyed by these young ones; each babe seemed perfectly content.
One of the Tribal mothers began to sing a song to the children in her native tongue. As the Muskogee mother sang, Miss Effie observed a small tear running down the mother’s cheek.
Lulu se pepe i le pito i luga o le laau,
A agi le matagi e luluina le moega pepe,
A gau le lala e paʻu ai le moega pepe,
Ma o le a sau i lalo pepe, moega pepe ma mea uma.
Effie translated the words and kept the tune. She shared it with everyone and it soon became a wildly popular nursery rhyme among the Colonies.
The English translation:
Rock-a-bye baby on the tree top,
When the wind blows the cradle will rock,
When the bough breaks the cradle will fall,
And down will come baby, cradle and all.
Why did the Muskogee mother cry?
A “bough” is simply a tree branch, and its breaking was used by the Muskogee mothers as an analogy of their little baby growing up.
Their little baby would soon outgrow his cradle. With each gently rocking wind, time was passing. One day, little baby would no longer need the protection of his mother. One day, the “branch” would break because her little baby had become too heavy. The “cradle” would fall to the earth – the child, no longer a baby, would dust himself off and grow into a man.
The now famous lullaby was first printed in Mother Goose’s Melody.
The rest is history.

[Aggie]

The Meusebach–Comanche Treaty was a treaty made on May 9, 1847 between the private citizens of the Fisher–Miller Land Grant in Texas (United States), who were predominantly German in nationality, and the Penateka Comanche Tribe. The treaty was officially recognized by the United States government. In 1936, a Recorded Texas Historic Landmark, Marker number 991, was placed in San Saba County to commemorate the signing of the treaty.

The Treaty is one of the few pacts with Native Americans that was never broken.

From Wikipedia, the free encyclopedia.